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Results for 'John William Watt'
953 found
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- Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)No categories
- "A Unity of Order": Aquinas on the End of Politics.S. J. William McCormick - 2023 - Nova et Vetera 21 (3):1019-1041.In lieu of an abstract, here is a brief excerpt of the content:"A Unity of Order":Aquinas on the End of PoliticsWilliam McCormick S.J.Nonspecialists are often surprised to learn that Aquinas's thought on Church and state is a matter of obscurity. After all, Aquinas is the most famous medieval thinker in the West, and the question of Church and state is one of the best-known medieval political questions. And yet his thought on that polemical topic remains obscure. As John
- Charity, Property Rights and Supererogation.William Watts Miller - 1986 - Philosophical Studies (Dublin) 31:43-62.
- Durkheimian creative effervescence, Bergson, and the ethology of animal and human societies.William Watts Miller - 2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger (eds.), The social origins of thought: Durkheim, Mauss, and the category project. New York: Berghahn.
- Durkheimian creative effervescence, Bergson, and the ethology of animal and human societies.William Watts Miller - 2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger (eds.), The social origins of thought: Durkheim, Mauss, and the category project. New York: Berghahn.
- Introduction.John Berkman & I. I. I. William C. Mattison - 2014 - In William C. Mattison & John Berkman (eds.), Searching for a universal ethic: multidisciplinary, ecumenical, and interfaith responses to the Catholic natural law tradition. Grand Rapids, Michigan: William B. Eerdmans Publishing Company.
- Rousseau–Totalitarian or Liberal?John William Chapman - 1956 - New York,: Columbia University Press.
- A problem for counterfactual sufficiency.John William Waldrop - 2023 - Analysis 83 (3):527-535.The consequence argument purports to show that determinism is true only if no one has free will. Judgments about whether the argument is sound depend on how one understands locutions of the form 'p and no one can render p false'. The main interpretation on offer appeals to counterfactual sufficiency: s can render p false just in case there is something s can do such that, were s to do it, p would be false; otherwise, s cannot render p false. (...)
- Business, institutions, and ethics: a text with cases and readings.John William Dienhart - 2000 - New York: Oxford University Press.Business, Institutions, and Ethics: A Text with Cases and Readings is the first text to use the analysis of social institutions to examine business ethics. It explains fundamental concepts in ethics and how to apply them to business and economics. The author shows how social institutions are constituted by an integrated set of ethical, economic, and legal principles, and then uses these principles to study the ethics of commerce at the individual, organizational, and market levels. This unique work features thirty-four (...)
- John Locke and the way of ideas.John William Yolton - 1968 - Oxford,: Clarendon Press.
- Individualism: Ideology or Utopia?John William Ward - 1974 - The Hastings Center Studies 2 (3):11.No categories
- Locke and toleration: Defending Locke’s liberal credentials.John William Tate - 2009 - Philosophy and Social Criticism 35 (7):761-791.This article challenges the claim that John Locke’s arguments for toleration are fundamentally at odds with any we might now associate with the liberal tradition. By showing how this perspective fundamentally misreads Locke on toleration, it seeks to defend Locke’s own status as one of the founding fathers of the liberal tradition.
- Value and Valuation: Axiological Studies in Honor of Robert S. HartmanThe Classical Monument, Reflections on the Connection between Morality and Art in Greek and Roman SculptureFrench 19th Century Painting and Literature.John William Davis, Philipp Fehl & Ulrich Finke - 1972 - Journal of Aesthetics and Art Criticism 31 (2):276.
- Liberty, governance and resistance: competing discourses in John Locke's political philosophy.John William Tate - 2024 - New York, NY: Routledge.John Locke is widely perceived as a foundational figure within the liberal tradition. This book investigates the competing purposes that informed Locke's political philosophy, not all of which resulted in outcomes consistent with what we today understand as "liberal" ideals. Locke himself was unaware that he belonged to a "liberal" tradition. Traditions only acquire meaning in retrospect. But many have perceived the development of Locke's political philosophy as involving a smooth evolution from "authoritarian" origins to "liberal" conclusions, beginning with (...)
- Gender, Steroids, and Fairness in Sport.John William Devine - 2018 - Sport, Ethics and Philosophy 13 (2):161-169.Eligibility to compete in sport is organised principally around two binary distinctions: ‘clean/doped’ and ‘male/female’. These distinctions are challenged both by steroid users who wish to...
- Responsible research and innovation: A manifesto for empirical ethics?John Gardner & Clare Williams - 2015 - Clinical Ethics 10 (1-2):5-12.In 2013 the Nuffield Council on Bioethics launched their report Novel Neurotechnologies: Intervening in the Brain. The report, which adopts the European Commission’s notion of Responsible Research and Innovation, puts forward a set of priorities to guide ethical research into, and the development of, new therapeutic neurotechnologies. In this paper, we critically engage with these priorities. We argue that the Nuffield Council’s priorities, and the Responsible Research and Innovation initiative as a whole, are laudable and should guide research and innovation (...)
- Liberty, Toleration and Equality: John Locke, Jonas Proast and the Letters Concerning Toleration.John William Tate - 2016 - Routledge.The seventeenth century English philosopher, John Locke, is widely recognized as one of the seminal sources of the modern liberal tradition. _Liberty, Toleration and Equality_ examines the development of Locke’s ideal of toleration, from its beginnings, to the culmination of this development in Locke’s fifteen year debate with his great antagonist, the Anglican clergyman, Jonas Proast. Locke, like Proast, was a sincere Christian, but unlike Proast, Locke was able to develop, over time, a perspective on toleration which allowed him (...)
- Contemporary mind.John William Navin Sullivan - 1934 - London,: H. Toulmin.No categories
- The next phase of business ethics: integrating psychology and ethics.John William Dienhart, Dennis J. Moberg & Ronald F. Duska (eds.) - 2001 - New York: JAI.In searching for appropriate business ethics for the 21st century, it is necessary to embrace a range of inter-related disciplines such as psychology and ethics, but also areas including philosophy, politics and religion. This text acts as an example of interdisciplinary scholarship.
- The Political Privacy Dilemma: Private Lives and Public Office.John William Devine - 2024 - Journal of Applied Philosophy 41 (3):391-408.Should political leaders have a right to privacy? Incursions by new and traditional media into the private lives of political leaders are commonplace. Are such incursions ethically justifiable? Prima facie, the question of ‘political privacy’ seems to involve a conflict between a politician's self-interest in retaining a protected private realm and citizens' public interest in having access to information about their representative's private life. Indeed, this is the structure that the debate has typically assumed. I challenge this orthodox view by (...)
- Percezioni di esilio in Cicerone: l'interpretazione filosofica di una esperienza reale.John William Ross Lundon - unknownNo categoriesExport citation
Bookmark - Value and Individuality: An Inquiry Into the Worth of the Human Person.John William Davis - 1959 - Dissertation, Emory UniversityNo categoriesExport citation Bookmark
- Ciencia política y derecho constitucional comparado.John William Burgess - 1922 - Madrid,: La España moderna.
- Answer to Ayn Rand: [a critique of the philosophy of objectivism].John William Robbins - 1974 - Washington: Robbins.In Who Is Ayn Rand? Nathaniel Branden boasted : "No one has dared publicly to name the essential ideas of Atlas Shrugged and to attempt to refute them." With the publication of this book, that statement no longer stands.No categories
- A sententious divide: Erasing the two faces of liberalism.John William Tate - 2010 - Philosophy and Social Criticism 36 (8):953-980.The political philosopher John Gray is a foremost critic of the liberal tradition. But while many have engaged with Gray concerning aspects of this tradition, few have challenged Gray’s conception of the tradition as a whole. Yet it is precisely this broader, background element in Gray’s account that is most problematic and that requires excavation if we are to reveal the deeper shortcomings of his critique as a whole. This article challenges Gray’s claim, made in 2000, that the liberal (...)
- Elements of excellence.John William Devine - 2022 - Journal of the Philosophy of Sport 49 (2):195-211.ABSTRACT‘Excellence’ underpins debates within sports ethics from the nature of sport to the permissibility of doping. Despite the central role that excellence occupies in ethical reasoning about sport, it has garnered more support than scrutiny in the literature. Little has been said about how this value can be advanced or undermined. This paper addresses that lacuna by demonstrating that excellence has a complexity that has previously gone unnoticed. Specifically, excellence has four distinct elements: the ‘cluster of excellence’, the ‘quantum of (...)
- O Captain! My Captain!: leadership, virtue, and sport.John William Devine - 2021 - Journal of the Philosophy of Sport 48 (1):45-62.There is a crisis of leadership in sport. Leadership as an athletic excellence is under threat from the deepening influence of coaches on in-game decision- making. To appreciate what is being lost in this shift of responsibility, it is necessary to understand the challenge of athlete leadership. Captaincy is the quintessential on-field leadership role. However, the role of captain, and athlete leadership more widely, remains philosophically untheorized. This paper initiates a discussion of leadership in sport by providing the first normative (...)
- Notes on the Scholia to the Ayes.John Williams White - 1904 - The Classical Review 18 (09):436-440.No categories
- A Short History of Education.John William Adamson - 1921 - The Monist 31:318.No categories
- Whitehead's theory of knowledge.John William Blyth - 1941 - Millwood, N.Y.,: Kraus Reprint Co..
- On Aristotle. On Coming-to-Be and Penshing 1.1 — 5.John Philoponus, C. Williams & Sylvia Berryman - 2001 - Tijdschrift Voor Filosofie 63 (1):169-170.No categoriesExport citation Bookmark
- Nothing dies.John William Dunne - 1940 - London: Faber & Faber.NGTHING DIES This very brief and simp|e ou'r|ine oi the author's Famous 'Time' theory has been written, by specia| re uesf, For 'rhose who wish 'ro now mere|y, without mathematics, 'whaf if is a" abou'r'. NOTHING DIES NOTHING DIES by ...
- God and goodness.John William Charles Wand - 1947 - London,: Eyre & Spottiswoode.
- Free speech or equal respect?: Liberalism's competing values.John William Tate - 2008 - Philosophy and Social Criticism 34 (9):987-1020.This article looks at liberalism as a political tradition encompassing competing and, at times, incommensurable values. It looks in particular at the potential conflict between the values of free speech and equal respect. Both of these are foundational values for liberalism, in the sense that they arise as normative ideals from the very inception of the liberal tradition itself. Yet from the perspective of this tradition, it is by no means clear which of these values should be prioritized in those (...)
- Class logic.John William Blyth - 1963 - New York,: Harcourt, Brace & World. Edited by John H. Jacobson.Export citation Bookmark
- Eneres.John William Lloyd - 1930 - and New York,: Houghton Mifflin company.Export citation Bookmark
- Locke, toleration and natural law: A reassessment.John William Tate - 2017 - European Journal of Political Theory 16 (1).There is an increasingly prevalent view among some contemporary Locke scholars that Locke's political philosophy is thoroughly subordinate to theological imperatives, centered on natural law. This article challenges this point of view by critically evaluating this interpretation of Locke as advanced by some of its leading proponents. This interpretation perceives natural law as the governing principle of Locke's political philosophy, and the primary source of transition and reconciliation within it. This article advances a very different reading of Locke's political philosophy, (...)
- Modal Collapse and Modal Fallacies: No Easy Defense of Simplicity.John William Waldrop - 2022 - American Philosophical Quarterly 59 (2):161-179.I critically examine the claim that modal collapse arguments against the traditional doctrine of divine simplicity (DDS) are in general fallacious. In a recent paper, Christopher Tomaszewski alleges that modal collapse arguments against DDS are invalid, owing to illicit substitutions of nonrigid singular terms into intensional contexts. I show that this is not, in general, the case. I show, further, that where existing modal collapse arguments are vulnerable to this charge the arguments can be repaired without any apparent dialectical impropriety. (...)
- The serial universe.John William Dunne - 1934 - London,: Faber & Faber.No categoriesExport citation Bookmark
- The control of skilled behavior: Learning, intelligence, and distraction.John Duncan, Phyllis Williams, Ian Nimmo-Smith & Ivan Brown - 1993 - In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance XIV: Synergies in Experimental Psychology, Artificial Intelligence, and Cognitive Neuroscience. MIT Press.
- Hikaku kenpōron.John William Burgess - 1908Export citation Bookmark
- Climacus, Anti-Climacus, and the Problem of Suffering.John William Elrod - 1980 - Thought: Fordham University Quarterly 55 (3):306-319.
- Intrusions?John William Dunne - 1955 - London,: Faber & Faber.
- The serial universe.John William Dunne - 1938 - New York,: Macmillan.This book follows 'An Experiment With Time', and examines the implications of Dunne's 'Serialism' for the physical sciences. Most of the book is accessible to the interested non-mathematical reader, and you are unlikely to find a better short history of the arguments and experiments giving rise to quantum theory than that found in part three.
- Locke, God, and Civil Society.John William Tate - 2012 - Political Theory 40 (2):222-228.Timothy Stanton is the latest in a line of Locke scholars who, in focusing on Locke's theological commitments, have sought to place these at the center of his political philosophy. Stanton insists that those who interpret Locke's political philosophy in more material terms, centered on individual liberty, government authority, and the need to reconcile both via consent, apply to it a misleading "picture" and fail to perceive its essentials. By showing that this is precisely how Locke himself intended his political (...)
- The Limits of Law.John William Chapman & James Roland Pennock - 1974 - New York,: Lieber-Atherton. Edited by John W. Chapman.
- Value and Valuation: Axiological Studies in Honor of Robert S. Hartman.John William Davis - 1974 - Mind 83 (332):627-629.No categoriesExport citation Bookmark
- A modern introduction to logic.John William Blyth - 1957 - Boston,: Houghton Mifflin.
- Commentaire sur le "de Anima" d'Aristote.John Philoponus, Gérard William & Verbeke - 1966 - Paris,: B. Nauwelaerts. Edited by William & Gérard Verbeke.
- Dividing Locke from God.John William Tate - 2013 - Philosophy and Social Criticism 39 (2):133-164.A “recent consensus” has emerged in Locke studies that has sought to place theology at the center of Locke's political philosophy, insisting that the validity and cogency of Locke's political conclusions cannot be substantiated independently of the theology that resides at their foundation. This paper argues for the need to distance Locke from God, claiming that not only can we “bracket” the normative conclusions of Locke's political philosophy from their theological foundations, but that this was in fact Locke's own intention, (...)
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